A number of different indigenous groups have lived scattered across the highland plateau for 1000 years, in small agrarian clans, isolated by the harsh terrain and divided by language, custom and tradition. The legendary Asaro Mudmen first met with the Western world in the middle of the 20th century.
Legend has it that the Mudmen were forced to flee from an enemy into the Asaro River where they waited until dusk to escape. The enemy saw them rise from the banks covered in mud and thought they were spirits. The Asaro still apply mud and masks to keep the illusion alive and terrify other indigenous groups.
“KNOWLEDGE IS ONLY RUMOUR UNTIL IT IS IN THE MUSCLE”
CHUKCHI
Spoil
The ancient Arctic Chukchi live on the peninsula of the Chukotka. Unlike other native groups of Siberia, they have never been conquered by Russian troops. Their environment and traditional culture endured destruction under Soviet rule, by weapon testing and pollution.
Due to the harsh climate and difficulty of life in the tundra, hospitality and generosity are highly prized among the Chukchi. They believe that all natural phenomena are considered to have their own spirits. Traditional lifestyle still survives but is increasingly supplemented.
“THE WAY YOU TREAT YOUR DOG IN THIS LIFE DETERMINES YOUR PLACE IN HEAVEN”
DROKPA
Spoil
Around 2,500 Drokpas live in three small villages in a disputed territory between India and Pakistan. The only fertile valley of Ladakh. The Drokpas are completely different– physically, culturally, linguistically and socially – from the Tibeto-Burman inhabitants of most of Ladakh.
For centuries, the Drokpas have been indulging in public kissing and wife-swapping without inhibitions. Their cultural exuberance is reflected in exquisite dresses and ornaments. Their main sources of income are products from the well-tended vegetable gardens.
“BOAST DURING THE DAY, BE HUMBLE AT NIGHT”
DUTCH
Spoil
Marken is a peninsula in the Markermeer, in the Netherlands and a former island in the Zuiderzee, located in the municipality Waterland in the province North Holland. It is the namesake of the Markermeer, the body of water which surrounds it. The former island is nowadays connected to the North Holland mainland by a causeway.
Because it was an island for so long, the costume of Marken is quite different from many other traditional costumes in the Netherlands. It is, for instance, the only costume with a corset-like bodice.
THE HISTORY AND PRESENT OF MARKEN
GAUCHOS
Spoil
Nomadic and colourful horsemen and cowboys have wandered the prairies as early as the 1700s, when wild Cimarron cattle overpopulated the flatlands. In the 18th century, when leather was in high demand, Gauchos arose to clandestinely hunt the huge herds of horses and cattle.
The word ‘Gaucho’ was used to describe the free spirits, inseparable from their horse and knife. Over time, when extensive portions of prairies were settled and commercial cattle began, there was less room for the Gauchos to roam. As their way of living changed, the legend of the Gaucho grew.
“A GAUCHO WITHOUT A HORSE IS ONLY HALF A MAN”
GOROKA
Spoil
The indigenous population of the world’s second largest island is one of the most heterogeneous in the world. The harsh terrain and historic inter-tribal warfare has lead to village isolation and the proliferation of distinct languages. A number of different groups are scattered across the highland plateau.
Life is simple in the highland villages. The residents have plenty of good food, close-knit families and a great respect for the wonders of nature. They survive by hunting, gathering plants and growing crops. Indigenous warfare is common and men go through great effort to impress the enemy with make-up and ornaments.
“KNOWLEDGE IS ONLY RUMOUR UNTIL IT IS IN THE MUSCLE”
HIMBA
Spoil
The Himba are an ancient indigenous group of tall, slender and statuesque herders. Since the 16th century they have lived in scattered settlements, leading a life that has remained unchanged, surviving war and droughts. The tribal structure helps them live in one of the most extreme environments on earth.
Each member belongs to two clans, through the father and the mother. Marriages are arranged with a view to spreading wealth. Looks are vital, it tells everything about one’s place within the group and phase of life. The headman, normally a grandfather, is responsible for the rules of the indigenous group.
“DON’T START YOUR FARMING WITH CATTLE, START IT WITH PEOPLE”
HUOERANI
Spoil
For at least a thousand years, the Amazonian rainforest of Ecuador, the Oriente, has been home to the Huaorani (meaning ‘human beings’ or ‘the people’). They consider themselves to be the bravest indigenous group in the Amazon. Until 1956, they had never had any contact with the outside world.
Huaorani are outstanding hunters and feared warriors. Threatened by oil exploration and illegal logging practices, their hunter-gatherer society shifted to mostly living in settlements. They have a vast knowledge of animals, plants and trees, which stems from a total reliance on the natural world.
“AS OUR ANCESTORS LIVE, SO WILL WE LIVE; AS OUR ANCESTORS DIED, SO WILL WE DIE”
HULI
Spoil
It is believed that the first Papua New Guineans migrated to the island over 45000 years ago. Today, over 3 million people, half of the heterogeneous population, live in the highlands. Some of these communities have engaged in low-scale indigenous conflict with their neighbours for millennia.
The indigenous groups fight over land, pigs and women. Great effort is made to impress the enemy. The largest indigenous group, the Huli wigmen, paint their faces yellow, red and white and are famous for their tradition of making ornamented wigs from their own hair. An axe with a claw completes the intimidating effect.
“KNOWLEDGE IS ONLY RUMOUR UNTIL IT IS IN THE MUSCLE”
KALAM
Spoil
The eastern half of New Guinea gained full independence from Australia in 1975, when Papua New Guinea was born. The indigenous population is one of the most heterogeneous in the world. Traditionally, the different groups scattered across the highland plateau, live in small agrarian clans.
The first visitors were impressed to find valleys of carefully planned gardens and irrigation ditches. The women of the indigenous groups are exceptional farmers. The men hunt and fight other tribes over land, pigs and women. Great effort is made to impress the enemy with terrifying masks, wigs and paint
“KNOWLEDGE IS ONLY RUMOUR UNTIL IT IS IN THE MUSCLE”
KARO
Spoil
The Omo Valley, situated in Africa’s Great Rift Valley, is home to an estimated 200,000 indigenous peoples who have lived there for millennia. Amongst them are 1,000 to 3,000 Karo who dwell on the eastern banks of the Omo river and practise flood-retreat cultivation, growing sorghum, maize and beans.
The Karo were known for their magnificent houses (when still rich in cattle) but after they lost their wealth, they adopted the much lighter conical huts. Every Karo family owns two houses: the Ono, the principal living room of the family, and the Gappa, the centre of several household activities.
“A CLOSE FRIEND CAN BECOME A CLOSE ENEMY”
KAZAKH
Spoil
The Kazakhs are the descendants of Turkic, Mongolic and Indo-Iranian indigenous groups and Huns that populated the territory between Siberia and the Black Sea. They are a semi-nomadic people and have roamed the mountains and valleys of western Mongolia with their herds since the 19th century.
The ancient art of eagle hunting is one of many traditions and skills that the Kazakhs have been able to hold on to for the last decades. They rely on their clan and herds, believing in pre-Islamic cults of the sky, the ancestors, fire and the supernatural forces of good and evil spirits.
“FINE HORSES AND FIERCE EAGLES ARE THE WINGS OF THE KAZAKH”